To understand the rebellion in eternity's past, we have to first start with what the Bible says. The sons of Elohim also referred to as the heavenly host is talking about - Psalm 82:1.
Elohim (אֱלֹהִים) is a Hebrew word whose meaning depends heavily on context.
It is most often translated “God” when referring to the Creator, but the same Hebrew word can also refer to heavenly beings/angels or other beings understood as belonging to the spiritual realm.
A particularly important example is Psalm 8:5:
“For thou hast made him a little lower than the angels…”
The Hebrew actually says אֱלֹהִים (elohim), not the ordinary Hebrew word for “angels” (malakhim). The Septuagint translated elohim there as angelous (“angels”), which is why Hebrews 2:7 quotes it that way.
There are several places where this becomes important:
Genesis 1:1 — Elohim = God the Creator.
Psalm 8:5 — Elohim = heavenly beings/angels in the traditional translation.
Psalm 82:1, 6 — Elohim is used in a passage about a heavenly/divine council.
Job 1:6 — “sons of God” (bene ha-elohim) appear before the LORD; these are generally understood as heavenly beings.
1 Samuel 28:13 — the woman at Endor says she sees an elohim coming up, commonly understood in context as a spirit being.
But here’s the important distinction
Elohim does not simply mean “angel.”
The Hebrew word malakh (מַלְאָךְ) is the normal word for “messenger,” and when referring to a heavenly messenger it is commonly translated “angel.”
Elohim is broader. It can denote God, gods, divine beings, or heavenly beings, depending on the context.
And there’s an interesting grammatical feature: Elohim looks plural because of the -im ending, but when it refers to the one true God, it very often takes singular verbs and adjectives.
For example, Genesis 1:1 literally begins:
בְּרֵאשִׁית בָּרָא אֱלֹהִים
Bereshit bara Elohim
“ In the beginning God created…”
Notice bara (“created”) is singular.
So the idea isn’t that the Bible uses Elohim as though God and angels are the same thing. Rather, Elohim can function as a broader category for deity/divine or heavenly beings, while the context identifies which being is meant.
If you’re looking at this because of the KJV’s use of “devils,” “demons,” and “angels,” there’s a fascinating connection here between the Hebrew elohim, the Greek daimonia, and the way later English translations handled these spiritual beings.
The word Elohim simple means GODS (spiritual eternal beings). The word Elohim in the Hebrew Bible is used for —not just God, but is also used for other eternal beings— like the gods of the nations, angels, even fallen angels called demons.
The Bible, however, emphasizes that the being that we refer to as GOD, there is no other Elohim like Him, and He created all of the other Elohim (eternal spirits), the heavenly hosts or the divine counsel. Now do not let the word heavenly fool you, some of these being are not "heavenly". They come to steal, kill, and to destroy --- John 10:10.
There is only one GOD existing as three Persons— The Father, The Son and The Holy Spirit. All three Persons are of One Spiritual substance. There is only One GOD, However, the Bible has made it very clear there are other spirits that exist and some have authority, rank and power, some great and some less than.
See how the Divine counsel works. The Father chose to "workshop" with His heavenly counsel.
This is quite the statement. Are we gods; as in lower case "g" gods?
Well, we are most definitely eternal beings; regardless if we go to heaven or hell; we live forever like the eternal beings we call angels. And we were intended to be the lowercase "g" gods of this world. And we, the church, are set apart to show GOD's wisdom the fallen sons of Elohim - - Ephesians 3:10..
Those Kingless principlalities and powers in the spirit realm are NOT creative GODs and we are NOT capital "G" GODs like GOD but we were made in His image. I know it can be confusing, especially in English. In Hebrew it is very clear:
This is why I write "GOD" with all capitals out of respect and to declare there is no being like Him.
To underscore this point even farther just keep reading Isaiah 45:
Now, do not let the word evil, throw you. GOD did not create evil as we refer to the the Devil and his cohorts cause. The word evil here is "ra' " and it is in fact often translated as evil and in many cases it is how we see evil: which is rooted in traits of extreme selfishness, sadism, or a profound lack of empathy over the harm, suffering or destruction of others. Verse 7 is not defying the theology that GOD is LOVE. The context of the word ra' here in the original Hebrew is "calamity" a force that disturbs or cause great harm because GOD resists the proud.
When it is connected to GOD we can rest assured it is referring to how GOD resists the proud. In the original Hebrew verse 7 says it this way: "I am GOD, I am calamity --- in other words "a dangerous force against the enemy". GOD resist the proud --- James 4:6.
Even still GOD is not all flowers and roses. Do not forget that the Lord is a warrior --- Exodus 15:3: "The Lord is a warrior; the Lord is his name" and Isaiah 42:13: "The Lord will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies".
Even the etymology of the Hebrew word salom (commonly refered to as peace) is: Shin (ש): Originally a picture of teeth, it is often interpreted as meaning "consume" or "destroy."
Lamed (ל): Depicted as a shepherd's staff, symbolizing "authority" or "control."
Vav (ו): A tent peg or nail, representing "attachment" or "establishing."
Mem (ם): Originally water, which ancient Hebrews associated with the unknown and "chaos."
So, anytime you see the word evil connect to GOD its not talking about evil connected to the Devil. It is righteous and holy judgement against evil.
So we see in multiple witnesses that GOD, the one true GOD is the Creator GOD and their is only one like Him. Yet He did make man in His own image.
There is only one GOD but there are trillion upon trillion beings He Himself created. What does it mean to be made in the image of God? It is a position that we have in the Earth —to be human is to image God and God also shares His attributes with us. In the beginning, God wanted the whole Earth to be like the Garden of Eden and God assigned humankind to make it that way.
Some scholars say that Eden was the headquarters of God on the Earth, and He wanted His heavenly beings as well as His human beings to express His image in the Earth. One family in heaven and earth blended together, expressing God‘s glorious attributes. Unfortunately, not everyone liked the idea.
Now, what happened in Eden was just one of the reasons why there’s so much hurt and evil in this fallen world; according to the Bible, there’s at least two more catastrophic rebellious events perpetrated by these types of eternal beings.
Jude, one of Jesus younger brothers addressed this historical moment:
And the books of numbers and Joshua, we learn that the descendants of the Nephilim survived the flood.
They are also called “Rephaim” and several Bible passages describe the Rephaim in the realm of the dead — what we call hell.
An extra biblical writing discovered at the Dead Sea called “The Book Of The Giants” make the point that the spirits of the giants are what we call demons in part. They are in fact a type of demons or unclean spirits we contend with to this day.
Much of what we call the Old Testament is a spiritual warfare and to preserve the Messianic family line from Abraham through David to Jesus.
This is the divine counsel now ruling unjustly their portion and God Judges them. This is also reinforced in Isaiah:
This glorious Day has not yet come but it is extremely close.
All the underlined are heavenly hosts — Michael is loyal to the Most High as well as the messenger angel speaking to Daniel but the other two are not. The prince of Persia and the prince of Grecia are demonic-principalities. We might just refer to them as "rulers". They are like the Mafia. They have capos (captains) or leaders. And there is a hierarchy. Often you will hear me refer to the Devil and to convey to those who think there is one entity causing all the chaos in the world; I'll explain the phrase the Devil's (Satan's) personal proper name, we simply do not know it. Nor, do we need to know any demon's name regardless of their rank in the the kingdom of darkness. it is a job descriptive of what he and his cohorts do --- which is to "destory". That is what the Devil is, a destoryer of anything that is good, godly and anything that has to do with GOD's way of being and doing.
Just like when you hear the phrase the Mafia, one doesn't think of just one person. They think of multiple people operating as a force to perform criminal acts. The Devil, like the Mafia is not just one entity but many entities under the Devil's authority. And like the Mafia there is a hierarchy of entities that is organizational by levels of wickedness. And the chief prince is the Devil, a morning star cherub that covers. We read about this earlier in Job 38. Then one may ask what is Satan? Satan is just the Hebrew form of the Devil --- the leader of the ones who tear a part with acusations, oppressions, lies and strife. This also reflects the spiritual warfare that is going on to this day and the separation of humankind from God Almighty and each other. But God had a plan to redeem humankind back to Himself and replace this rebellious heavenly hosts with His own born-again children.
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Other scriptures that underscore the biblical revelation of the divine counsel also called "Sod' in Hebrew.
Psalm 82: Describes God taking his place in the divine council and holding judgment among the gods.
1 Kings 22:19–23: The prophet Micaiah has a vision of Yahweh seated among the "whole host of heaven.
Job 1:6–12; 2:1–7: The "Sons of God" assemble in the presence of Yahweh.
Isaiah 6: The prophet takes on the role of a messenger of the assembly.
Amos 3:7: Describes the Lord's "sod" as being revealed to his prophets.
Job 15:8: Eliphaz insists that Job has not sat in the "sod" and therefore cannot understand God's will.